XXXIII. CHASTISEMENT
`Blessed is the man whom Thou chastenest,
O Lord, and teachest out of Thy law; that Thou mayest give him rest from the
days of adversity.' -- Ps. 94:12
`Before I was afflicted, I went astray; but
now I observe Thy word. It is good for me that I have been afflicted; that I
might learn Thy statutes.' -- Ps. 119:67,71
`He chastens us for our profit, that we may
be partakers of His holiness.' -- Heb. 12:10
`Count it all joy, my brethren, when ye fall
into manifold temptations; knowing that the proof of your faith worketh
patience.' -- Jas. 1:2,3
Every child of God must at one time or
another enter the school of trial. What the Scriptures teach us is confirmed
by experience. And the Scriptures teach us further, that we are to count it a
joy when God takes us into this school. It is a part of our heavenly
blessedness to be educated and sanctified by the Father through
chastisement.
Not that trial in itself brings a blessing.
(Isa. 5:3; Hos. 7:14,15; 2 Cor. 7:10) Just as there is no profit in the
ground's being made wet by rain or broken up by the plough, when no seed is
cast into it, so there are children of God that enter into trial and have
little blessing from it. The heart is softened for a time, but they know not
how to obtain an abiding blessing from it. They know not what the Father has
in view with them in the school of trial.
In a good school there are four things necessary
-- a definite aim, a good text-book, a capable teacher, a willing pupil.
1. Let the aim of trial be clear to you.
Holiness is the highest glory of the Father, and also of the child. He
`chastens us for our profit that we may be partakers of His Holiness.'
(Isa. 27:8,9; 1 Cor. 11:32; Heb. 2:10; 12:11) In trial the Christian would
often have only comfort. Or he seeks to be quiet and contented under the
special chastisement. This is indeed the beginning; but the Father desires
something else, something higher. He would make him holy, holy, for his
whole life. When Job said, `Blessed be the name of the Lord,' this was still
but the beginning of his school-time: the Lord had still more to teach him.
God would unite our will with His holy will, not only on the one point in which
He is trying us, but in everything: God would fill us with His holy Spirit,
with His holiness. This is the aim of God; this also must be your aim in the
school of trial.
2. Let the word of God at this time be your
reading book. See in our trials how in affliction God would teach us out of
His law. The word will reveal to you why the Father chastens you, how deeply
He loves you in the midst of it, and how rich are the promises of His
consolation. Trial will give new glory to the promises of the Father. In
chastisement have recourse to the word. (Ps. 119:49,50,92,143; Isa. 40:1;
43:2; 1 Thess. 4:8)
3. Let Jesus be your teacher. He Himself was
sanctified by suffering: it was in suffering that He learned full obedience.
He has a wonderfully sympathetic heart. Have much intercourse with Him. Seek
not your comfort from much speaking on the part of men or with men. Give
Jesus the opportunity of teaching you. Have much converse with Him in
solitude. (Isa. 26:16; 61:1,2; Heb. 2:10,17,18; 5:9) The Father has given you
the word, the Spirit, the Lord Jesus your sanctification, in order to sanctify
you: affliction and chastisement are meant to bring you to the word, to Jesus
Himself, in order that He may make you partaker of His holiness. It is in
fellowship with Jesus that consolation comes as of itself (2 Cor. 1:3,4; Heb.
13:5,6)
4. Be a willing pupil. Acknowledge your
ignorance. Think not that you understand the will of God. Ask and expect that
the Lord would teach you the lesson that you are to learn in affliction. To
the meek there is the promise of teaching and wisdom. Seek to have the ear
open, the heart very quiet, and turned towards God. Know that it is the Father
that has placed you in the school of trial: yield yourself with all willingness
to hear you taught. He will bless you greatly in this. (Ps. 25:9;39:2,10;
Isa. 50:4,5)
`Happy is the man whom Thou chastenest, and
teachest out of Thy law.' `Count it all joy when ye fall into manifold
temptations,' `that ye may be perfect, lacking in nothing.' Regard the time of
trial as a time of blessing, as a time of close converse with the Father, of
being made partaker of His holiness, and you shall also rejoicingly say: `It is
good for me that I have been afflicted.'
Father, what thanks shall I express to Thee for the glorious light
that Thy word casts upon the dark trials of this life. Thou wilt by this means
teach me, and make me partaker of Thy holiness. Hast Thou considered the
suffering and the death of Thy beloved Son not too much to bring holiness near
to me, and shall I not be willing to endure Thy chastisement to be partaker of
it? No: Father, thanks be unto Thee for Thy precious work: only fulfil Thy
counsel in me. Amen.
1. In chastisement it is first
of all necessary that we should be possessed by the thought: This is the will
of God. Although the trial comes through our own folly or the perversity of
men, we must acknowledge that it is the will of God that we should be in that
suffering by means of that folly or perversity. We see this clearly in Joseph
and the Lord Jesus. Nothing will give us rest but the willing acknowledgment:
this is the will of God.
2. The second thought is: God wills not only
the trial, but also the consolation, the power, and the blessing in it. He who
acknowledges the will of God in the chastisement itself is on the way to see
and experience the accompaniments also as the will of God.
3. The will of God is as perfect as He Himself:
let us not be afraid to surrender ourselves to it: no one suffers loss by
deeming the will of God unconditionally good.
4. This is holiness: to know and to adore the
will of God, to unite one's self wholly with it.
5. Pray, seek not comfort in trial in
connection with men. Do not mingle too much with them: see to it rather that
you deal with God and His word. The object of trial is just to draw you away
from what is earthly, in order that you may turn to God and give Him time to
unite your will with His perfect will.