HERE BEGINNETH THE FIFTH CHAPTER
That in the time of this word all the creatures that ever have
been, be now, or ever shall be, and all the works of those same creatures,
should be hid under the cloud of
forgetting.
AND if ever thou shalt come to this cloud and dwell and work therein as I bid
thee, thee behoveth as this cloud of unknowing is above thee, betwixt thee and
thy God, right so put a cloud of forgetting beneath thee; betwixt thee and all
the creatures that ever be made. Thee thinketh, peradventure, that thou art
full far from God because that this cloud of unknowing is betwixt thee and thy
God: but surely, an it be well conceived, thou art well further from Him when
thou hast no cloud of forgetting betwixt thee and all the creatures
that ever be made. As oft as I say, all the creatures that ever be made, as oft
I mean not only the creatures themselves, but also all the works and the
conditions of the same creatures. I take out not one creature, whether they be
bodily creatures or ghostly, nor yet any condition or work of any creature,
whether they be good or evil: but shortly to say, all should be hid under the
cloud of forgetting in this case.
For although it be full profitable sometime
to think of certain conditions and deeds of some certain special creatures,
nevertheless yet in this work it profiteth little or nought. For why? Memory or
thinking of any creature that ever God made, or of any of their deeds either,
it is a manner of ghostly light: for the eye of thy soul is opened on it and
even fixed thereupon, as the eye of a shooter is upon the prick that he
shooteth to. And one thing I tell thee, that all thing that thou thinketh upon, it is above thee for the time, and betwixt thee and thy God: and
insomuch thou art the further from God, that aught is in thy mind but only
God.
Yea! and, if it be courteous and seemly to say,
in this work it profiteth little or nought to think of the kindness or the
worthiness of God, nor on our Lady, nor on the saints or angels in heaven, nor
yet on the joys in heaven: that is to say, with a special beholding to them, as
thou wouldest by that beholding feed and increase thy purpose. I trow that on
nowise it should help in this case and in this work. For although it be good to
think upon the kindness of God, and to love Him and praise Him for it, yet it
is far better to think upon the naked being of Him, and to love Him and praise
Him for Himself.